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The music of Gurdjieff / de Hartmann is the result of an extraordinary collaboration between the Greek-Armenian spiritual teacher, G. I. Gurdjieff and Russian composer, Thomas de Hartmann. Gurdjieff traveled for twenty years in the Middle East and Central Asia to discover and develop the teaching which now bears his name. Meditative and mindful, Gurdjieff's music stems from Eastern melodies and music he heard in remote monasteries. From 1923 to 1929, Thomas de Hartmann worked closely with Gurdjieff at his Institute for the Harmonious Development of Man outside Paris, translating into European notation the music Gurdjieff composed from his travels. The original tapes containing these tracks were recorded in the 1950s under informal circumstances with rudimentary equipment, never intended to be heard by the public. As for the instrumentation, the performance is stripped down to nothing more than a single piano (played by de Hartmann) but lacks absolutely nothing; rather de Hartmann uses the negative space between notes to revel in resonance, in turn capturing remarkable depth and meaning. Following the appearance of a track on LITA's I Am The Center: Private Issue New Age In America 1950-1990, this material, out of print on vinyl for over three decades, could be considered the seeds that would eventually grow to become the roots of what we now think of as new age music. Jazz pianist Keith Jarrett, who recorded the album G. I. Gurdjieff: Sacred Hymns for the ECM label in 1980, is among the artists to interpret this music since, but the tracks presented in this five LP box-set are the only recordings available of de Hartmann himself playing the music he and Gurdjieff composed. Also included are seven additional recordings, never before available on vinyl, including a talk by de Hartmann about Gurdjieff's view of the music.
Holy Affirming, Holy Denying, Holy Reconciling , The Resurrection of Christ , Prayer and Despair , Sayyid Chant and Dance, No. 10 , Hymn (January 2, 1927) , Reading from a Sacred Book , Sayyid Chant, No. 15 , Hymn for Easter Thursday , Hymn to Our Endless Creator , Prayer, No. 2 1 Hymn from a Great Temple, No. 10 Essene Hymn 1, Hymn from a Great Temple, No. 1 1, Rejoice, Beelzebub! 1, Bayaty 1, Kurd Melody from Isfahan 1, Meditation 1, "The Struggle of the Magicians" (Fragment No. 4) 1, Chant Form a Holy Book 1, "The Struggle of the Magicians" (Fragment No. 5) , Katzapsky Song 2 Kurd Melody 2, "The Struggle of the Magicians" (Fragment No. 3) 2, The Bokharian Dervish, Hadji-Asvatz -Troov 2, Kurd Shepherd's Dance 2, Sayyid Chant and Dance, No. 42 2, Kurd Shepherd Melody 2, Caucasian Dance 2, Sayyid Chant and Dance, No. 1 2, Persian Song , Hymn for Christmas Day, No. 2 3 Sayyid Chant and Dance, No. 23 3, Sayyid Chant and Dance, No. 9 3, Song of the Fisherwomen 3, Hindu Melody 3, Sayyid Chant and Dance, No. 29 3, Hymn (February 14, 1926) 3, Hymn for Christmas Day, No. 1 3, Vespers Hymn 3, Sayyid Chant and Dance, No. 30 , Sayyid Dance, No. 22 for Mr. Gurdjieff's Wife 4 Kurd Melody for Two Flutes 4, Assyrian Women Mourners 4, Easter Hymn and Procession in the Holy Night 4, Hymn for Easter Wednesday 4, Prayer and Procession 4, Song of the A�sors 4, Song of the Molokans 4, Night Procession 4, Remarks By Thomas de Hartmann 50. Holy Affirming, Holy Denying, Holy Reconciling 5 Orthodox Hymn for a Midnight Service 5, Tibi Cantamus, No. 2 5, Alleluia 5, Laudamus 5, Easter Hymn 5, Remembrance